WHAT WE TRULY LEARNED FROM THE GREAT WAR AND THE ABSURDITY OF REMEMBRANCE DAY

John Chuckman

 

No matter what high-blown claims the politicians make each year on Remembrance Day, The Great War was essentially a fight between two branches of a single royal family over the balance of power on the continent of Europe, British foreign policy holding to a longstanding principle that no one nation should ever be permitted to dominate the continent.

It was also a war between the world’s greatest existing imperial power, Britain, and another state, Germany, which aspired to become a greater imperial power than it was.

To a considerable extent, it was a war resulting from large standing armies and great arms races, a telling indictment of those who preach the false gospel of ever-greater military strength to defend freedom. As with any huge, shiny new investment, great armies will always be used, and the results are almost invariably great misery.

The First World War was not a war to end all wars, as a slogan of the time claimed. If anything, it was a precursor for a great many wars to follow, and, most importantly, it was a powerful and important cause of World War II.

It also was not a war about democracy since none of the participants, including Britain, would qualify as democracies by any reasonable reckoning with their heavily limited voting franchise and government structures stacked in the interests of old and privileged orders, quite apart from their holding empires whose populations enjoyed no franchise at all.

The war was also one of history’s great instances of mass hysteria, particularly among the young men of several countries. In Britain, there have been many laments over the loss of some fine and promising young men who rushed to join up. In Germany, it was no different, and we note one young man, then of no importance, by the name of Adolph Hitler rushing to join up, much as his British contemporaries, to share in the “glory.”

Today, we pretend shock that young men sometimes go abroad to fight for a cause, religious or otherwise, but compared to the mass insanity of World War I, what we see today is truly petty. The authorities everywhere then made great efforts to push young men, using songs, marching bands, slogans, shame and social pressure in many forms, and countless lies. The nonsense about the Kaiser’s troops bayonetting babies was one example, a lie served up again decades later with a slight twist by George Bush the Elder’s government as it desperately wanted support to invade Iraq, the babies the second time around supposedly being ripped from respirators.

World War I made absolutely no sense. It achieved nothing worth achieving, and it did so at immense cost. Apart from killing about 20,000,000 people, the war left countless crippled and disabled and created a great swathe of destruction across Europe.

If Germany had been allowed to dominate Europe for a time, it would have made comparatively little difference to the lives of most people. Indeed, today, that is the situation we find in the European Union.

It is important to realize that large wars are always revolutionary in nature, and no one at the outset can possibly predict the outcomes of such chaotic storms in terms of social, economic, and political change. World War I very much set the stage, with huge losses of men and the incompetence demonstrated by Imperial commanders, for the Communists to take power in Russia, a development which led ultimately to the Cold War.

The War’s immense costs and the realization by millions of soldiers from abroad that they fought for a nation which gave them no rights provided the great first blow towards ending the British Empire. The approaching World War II would finish the work of imperial rot and collapse.

The First World War set the stage for the rise of Hitler less than two decades later and made inevitable the catastrophe of World War II, which would inflict at least two and a half times as many deaths again and would see such horrors as the Holocaust and the use of atomic bombs.

So why, about a century later, do we still treat The Great War with reverence and sentimental remembrance?

The act of remembrance actually contradicts the sound human tendency to forget terrible experiences. Of course, we hear repeated countless times the words of George Santayana, “Those who cannot remember the past are condemned to repeat it,” one of those glib and catchy sayings which seem at first hearing to carry some deep truth. Just the consideration that in real life no two events ever can be identical makes the saying a pleasantly-phrased nonsense, resembling the aphorisms on far lighter subjects from Oscar Wilde.

Those repeating the glib phrase as received wisdom from an unimpeachable prophet always neglect to remind us of the importance of scrupulously defining what it is that you are remembering. If we remember World War One for exactly what it was, and not for what we wish it had been, we see a vast, pointless slaughter that succeeded in setting conditions for still more slaughter. Never repeating it would be a blessing indeed.

But if we see it as moving and inspirational, if we associate its name with thoughts of ending war or protecting democracy or of great camaraderie and shared hardship, if we are emotionally moved by troops in uniforms and flags flying and bugles and drumbeats, then we most assuredly will repeat it, as we have already done more than once, and I’m pretty sure that’s what the arrogant politicians and jingoes want us ready to do.

Remembrance Day surely is not about the loss of life, as we pretend it is, because the only way to hold those or any lives sacred is not to send them off to war in the first place. The ugly truth is that governments, run by men with great egos – likely more often than not, actual narcissists – who are supported by privileged wealth wanting to keep or expand its privilege, make the decision for wars largely on the basis of fairly primitive instincts, instincts about being first or not letting a competitor gain an advantage, or just vague and meaningless stuff about being manly or resolute – standing your ground, keeping a stiff upper lip, putting up with no nonsense, showing your manhood, and so on and so forth.

One American politician, in a play on an infamous quote by George Wallace, said no one would ever “out-commie” him again in an election. Such was the thinking of Lyndon Johnson in making the fatal decision to start a major war in Southeast Asia. On just such hormone-laden considerations hung a decade’s brutal fighting and the deaths of 3 million Vietnamese.

The real reason for the ceremonies and parades and speeches is to keep young men keen to go and kill and die, there being no group of humans more subject to cheap emotional appeals about glory and heroism than young men, as we see, ad nauseam, generation after generation.

As I’ve written before, humans are little more than chimpanzees with larger brains, those larger brains enabling us to magnify immensely the power of our murderous instincts, a fact we seem determined proudly to display every Remembrance Day.

 

REFLECTIONS ON THE ORIGINS AND MEANING OF AMERICA’S INDEPENDENCE DAY

 

Why no on should be surprised when America behaves as an international bully

John Chuckman

If you relish myths and enjoy superstition, then the flatulent speeches of America’s Independence Day, July 4, were just the thing for you. No religion on earth has more to offer along these lines than America celebrating itself.

Some, believing the speeches but curious, ask how did a nation founded on supposedly the highest principles by high-minded men manage to become an ugly imperial power pushing aside international law and the interests of others? The answer is simple: the principles and high-mindedness are the same stuff as the loaves and the fishes.

The incomparable Doctor Johnson had it right when he called patriotism the last refuge of scoundrels and scoffed at what he called the “drivers of negroes” yelping about liberty.

Few Americans even understand that Johnson’s first reference was to their sacred Founding Fathers (aka Patriots). I have seen a well known American columnist who attributed the pronouncement to Ben Franklin, a man who was otherwise admirable but nevertheless dabbled a few times in slave trading himself.

Johnson especially had in mind history’s supreme hypocrite, Jefferson, with his second reference. Again, few Americans know that Jefferson kept his better than two hundred slaves to his dying day. I know a well educated American who sincerely believed Jefferson had freed his slaves. Such is the power of the myths of the American Civic Religion.

Jefferson was incapable of supporting himself, living the life of a prince and being a ridiculous spendthrift who died bankrupt and still owing money to others, the man of honor being a trifle less than honorable in paying back the money he often borrowed. When a new silk frock or set of shoes with silver buckles was to be had, Jefferson never hesitated to buy them rather than pay his debts.

The date we now celebrate, July 4, is based on the Continental Congress’s approval of the Declaration of Independence, but in fact the date is incorrect, the document was approved on July 2.

Jefferson wrote the first draft of the declaration, but it was edited by the redoubtable Benjamin Franklin, and later was heavily amended by the Continental Congress. Jefferson suffered great humiliation of his pride and anger at the editing and changes.

Despite the document’s stirring opening words, if you actually read the whole thing, you will be highly disappointed.

The bulk of it has a whining tone in piling on complaint after complaint against the Crown. Some would say the whining set a standard for the next quarter millennium of American society.

In Jefferson’s draft it went on and on about Britain’s slave trade. The ‘slave trade’ business was particularly hypocritical, trying to sound elevated while in fact reflecting something else altogether. At the time there was a surplus of human flesh in Virginia, and prices were soft.

The cause of the Revolution is also interesting and never emphasized in American texts. Britain’s imposition of the Quebec Act created a firestorm of anti-Catholicism in the colonies. They were afraid of being ruled from a Catholic colony.

The speech and writing of American colonists of the time was filled with exactly the kind of ugly language one associates with extremist Ulstermen in recent years.

This combined with the sense of safety engendered from Britain’s victory in the French and Indian War (the Seven Years War)and the unwillingness to pay taxes to help pay for that victory caused the colonial revolt.

Few Americans know it, but it was the practice for many, many decades to burn the Pope in effigy on Guy Fawkes Day along the Eastern Seaboard. Anti-Catholicism was quite virulent for a very long time.

The first phase of the revolt in and around Boston was actually something of a popular revolution, responding to Britain’s blockading the harbor and quartering troops in Boston.

The colonial aristocrats were having none of that, and they appointed Washington commander over the heads of the Boston Militias who volunteered and actually elected their officers.

Washington, who had always wanted to be a British regular commander but never received the commission, imposed his will ferociously. He started flogging and hanging.

In his letters home, the men who actually started the revolution are described as filth and scum. He was a very arrogant aristocrat.

The American Revolution has been described by a European as home-grown aristocrats replacing foreign-born ones. It is an apt description.

Washington, Hamilton, Adams, and many other of the Fathers had no faith in democracy. About one percent of early Virginia could vote. The president was not elected by people but by elites in the Electoral College. The Senate, which even today is the power in the legislature, was appointed well into the 20th century.

The Supreme Court originally never dared interpret the Bill of Rights as determining what states should do. It sat on paper like an advertising brochure with no force. At one time, Jefferson seriously raised the specter of secession, half a century before the Civil War, over even the possibility of the Bill of Rights being interpreted by a national court and enforced.

The Founding Fathers saw popular voting as endangering property ownership. Democracy was viewed by most the same way Washington viewed the “scum” who started the Revolution around Boston. It took about two hundred years of gradual changes for America to become anything that seriously could be called democratic. Even now, what sensible person would call it anything but a rough work still in progress.

It is interesting to reflect on the fact that early America was ruled by a portion of the population no larger than what is represented today by the Chinese Communist Party as a portion of that country’s population.

Yet today we see little sign of patience or understanding in American arrogance about how quickly other states should become democratic. And we see in Abu Ghraib, in Guantanamo, and in the CIA’s International Torture Gulag that the principles and attitudes of the Bill of Rights still haven’t completely been embraced by America.

Contrary to all the posturing amongst the Patriots – who few understand were a minority at the time – about tyranny, the historical facts indicate that Britain on the whole actually had offered good government to its North American Colonies.

Everyone who visited the Colonies from Europe noted the exceptional health of residents.

They also noticed what seemed an extraordinary degree of freedom enjoyed by colonists. It was said to be amongst the freest place in the known world, likely owing in good part to its distance from the Mother Country. A favorite way to wealth was smuggling, especially with the Caribbean. John Hancock made his fortune that way.

Ben Franklin once wrote a little memo, having noted the health of Americans and their birth rates, predicting the future overtaking of Britain by America, an idea not at all common at the time.

Indeed, it was only the relative health and freedom which made the idea of separation at all realistic. Britain was, of course, at the time viewed much the way, with the same awe of power, people view America today. These well-known facts of essentially good government in the Colonies made the Declaration of Independence list of grievances sound exaggerated and melodramatic to outsiders even at the time.

The combination of the Quebec Act, anti-Catholicism, dislike of taxes, plus the desire to move West and plunder more Indian lands were the absolute causes of the Revolution.

Britain tried to recognize the rights of the aboriginals and had forbidden any movement west by the Colonies.

But people in the colonies were land-mad, all hoping to make a fortune staking out claims they would sell to later settlers. The map of Massachusetts, for example, showed the colony stretching like a band across the continent to the Pacific. Britain did not agree.

George Washington made a lot of money doing this very thing, more than any other enterprise of his except for marrying Martha Custis, the richest widow in the colonies.

The tax issue is interesting.

The French and Indian War (the Seven Years War) heavily benefited the Colonists by removing the threat of France in the West. Once the war was over, many colonists took the attitude that Britain could not take the benefits back, and they refused to pay the taxes largely imposed to pay the war’s considerable cost.

And Americans have hated taxes since.

By the way, in the end, without the huge assistance of France, the Colonies would not have won the war. France played an important role in the two decisive victories, Saratoga and Yorktown. At Saratoga they had smuggled in the weapons the Americans used. At Yorktown, the final battle, the French were completely responsible for the victory and for even committing to the battle. Washington had wanted instead to attack New York – which would have been a disaster – but the French generals then assisting recognized a unique opportunity at Yorktown.

After the war, the United States never paid the huge French loans back. Some gratitude. Also the United States renounced the legitimate debts many citizens owed to British factors (merchant/shippers) for no good reason at all except not wanting to pay.

It was all a much less glorious beginning than you would ever know from the drum-beating, baton-twirling, sequined costumes, and noise today. And if you really want to understand why America has become the very thing it claimed it was fighting in 1776, then you only need a little solid history.